If history serves as a guide, the 2010 elections could be compared to Burma's 1920s dyarchy elections, organized by the British colonial rulers in an unsuccessful attempt to pacify the country’s nationalistic surge. The opposition parties did not deem this election the only game in town, and some boycotted the polls. When the pro-independence conflicts continued following the election, the boycott did not cost its advocates, who had held their moral high ground.

A contrasting historical example is the 1947 election, which differed significantly from the dyarchy elections because two key players—the British colonizers and the Anti-Fascist People’s Freedom League (AFPFL) led by Aung San—reached a prior agreement to hold the elections as a power-sharing step toward independence.

Under these circumstances, although the 1947 election may not have been the only game in town, it was a mainstream political game. Therefore, parties such as the Red-flag Communist Party of Burma, the Karen National Union and U Saw’s Myochit (Patriotic) Party that boycotted the election suffered the cost of being sidelined from mainstream politics.

Burma's history, therefore, appears to instruct that a consensus between key opposing players on the process and goal of transition is a prerequisite to making an election credible and its outcome legitimate. Only then will polls deescalate conflicts. And only then will they be “the only game in town.”

There is certainly no such consensus in 2010, nor does one appear to be on the horizon.

In an article that appeared in The Irrawaddy online in early 2008 (The 2010 Election Challenges ), this author argued that the incompatible goals of the military elite and the opposition, including ethnic minorities, will not be transformed by the new Constitution and the 2010 election. The regime's imposition of the one-sided 2008 Constitution and the unfair process being played out for the upcoming 2010 elections will not likely minimize the cost of conflict for the military. The most visible costs will be the continuation of international isolation and further damage to the country's economy.

The opposition—democratic forces as well as ethnic groups—will continue to fight for the goal of national reconciliation and ethnic autonomy, but they understand that they are likely to find themselves ineffective within the new government's institutional procedures that favor the military's domination.

Therefore, the opposition groups will have to pursue alternative courses of action following the election, including public mobilization, international advocacy and possibly even renewal of guerrilla warfare in the borderlands. And the generals will use the same method of coercion against the people even after the 2010 election, so the existing grievances and public hostility towards the military will be compounded and antagonistic civil-military relations will continue.

In fact, political transition is not likely to take place within the framework of a military-imposed constitution. Even amendments made to the constitution in the hope of gradual reform will not be possible within military-dominated parliamentary debate and a new power arrangement. Such reform could happen only if the status-quo is challenged by public pressure from the outside and a negotiated settlement is reached with the military.

Thus, the NLD was right when it argued that the regime's proposed election is not the only game in town, and was right not to re-register and contest an election governed by unfair and unjust election laws that bar more than 2,000 political prisoners from the electoral process, including NLD party leader Daw Aung San Suu Kyi.

However, although the election is clearly not the only game in town, it is one front being fought in the opposition's overall battle for democracy and human rights. Thus, as this author argued in The Irrawaddy more than one year ago (Burma’s Opposition Must Wage Proxy Fight ), the NLD was wrong in its unwillingness or incapacity to diversify its pro-democracy struggles and avoid a split within the party by setting up or at least allowing a proxy party to exist.

In this respect, the NLD itself could learn a lesson from the history of Burma's independence struggle.

In 1936, the radical group Dobama Asiayone (We Burman Association) formed the Komin Kochi (Our King, Our People) party as its proxy to contest that year's elections with the aim of fighting against the existing order from within parliament as well as from without.