The Irrawaddy’s correspondent asked Rohingya and Rakhine residents of Maungdaw, in Arakan State, and a Burmese computer expert in Rangoon for their views on the Rohingya issue. All three interview subjects are 27 years old, and while they clearly don’t represent Rohingya, Rakhine and Burmese populations as a whole, their comments offer some idea of popular thinking in Burma
A young Rohingya man who helps out in his parents’ business was asked to describe his life in Arakan State.
I feel we’re confined in a box. I feel we’re treated as sub-human. I feel we suffer the worst human rights violations compared with our brethren [Burmese citizens] in other parts of the country who are experiencing the policies of this government. We all bear the brunt of this dictatorship. But I don’t know why other ethnic groups do not sympathize with us. This is the saddest thing.
Q: Why do you think this government does not recognize the Rohingya as an ethnic group?
A: I don’t know exactly why. But we do know that this government uses a divide-and-rule system in our state so they can rule easily. I also think the government fears our work potential and expansion strategy. As you know, we Rohingya are very hardworking, and our population could swell in a short time. I guess that in order to prevent our expansion and influence, the junta denies us our human rights, and removed our citizenship. Our fellow ethnic Rakhine people also think we’re hostile and aggressive. It may be true, sometimes. But it would be because of their discrimination and restrictions.
Q: What keeps you here?
A: Hope! Hope that one day we will get citizenship. I hope that at least in the near future, some restrictions will be lifted, easing our daily life, and improving our livelihoods.
Q: What do you expect from the 2010 election?
A: Democracy that guarantees our human rights. But only real democracy could make our dreams come true. If the government doesn’t want to give us citizenship, we will automatically understand that the democracy it restores is just half-baked democracy. The other half needs to be baked by ourselves. I don’t know, at least for now, how to bake that half. Taking arms or taking to the streets? Or what else?
A Rakhine employee of a Maungdaw engineering company was asked to define the Rohingya.
A: We don’t consider them as one of the ethnic groups of Myanmar [Burma]. They sometimes create problems against our Rakhine people without realizing that they’re living on our land. They’re also trying to occupy our lands, and also threatening our religion. We can’t allow them to do that. I personally see them as destructive to our state. They would certainly threaten all Burma. But we’re human. We have sympathy with anyone as long as they don’t harm our self-regard.
Q: How would you describe your “fear factor” in living alongside Rohingyas if they regain citizenship?
A: Don’t say our fear factor. We don’t fear them. What we worry about is the safety and security of our people in such Muslim populated townships as Buthidaung and Maungdaw. We have to take their safety into account. Our people there are only a minority and are vulnerable. If Muslims have citizenship and there is no law enforcement in our state, who will guarantee the safety and security of our ethnic group? If the Rohingya get citizenship, they will not stop there—believe me. They will demand a “special region.” We can’t give them Maungdaw and Buthidaung townships as a special region. Should the Rakhine be allowed to establish special regions where they live? Who would allow that? Tens of thousands of Burmese migrants are working in Thailand, but do you think the Thai government would grant them a “special region?”
Q: What do you think about stationing the Burmese army in Arakan State?
A: I think it’s good for us. It is thought that the army is here to guard us against hostile and aggressive actions by the Bengali immigrants. But don’t think we gladly accept soldiers on our land. I sometimes think about what my grandfather once said to us: our Rakhine [Arakan] State was once very peaceful before the army staged its coup [in 1962]. There were not many soldiers in those times.